Thursday, 4 June 2015

Limitation of Urbicide

                                                             Limitation of Urbicide

Urbicide is explained as the destruction of infrastructural, cultural and heritage sites, affecting the mundane components of built environment. As importance it is to know the definition of this term, it has never been a more contested political, social and geopolitical issue.

Hiroshima.

Atomic Bomb in Tokyo


















Martin Coward asserts that the concept of urbanity should be understood by widening its existential quality, which is not limited within the boundaries of the city. He explains that the destruction of buildings is not confined to “urban” context only. There has been instance of destructions of villages and farms in 1992-95 Bosnia war or in Israel-Palestine conflict. Ignorance of such rural destruction restricts the analysis of urbicide. Coward explains, that confining urbicide to only cities reflects a stereotypical definition of rural-urban continuum, which only focuses on the urban destruction thereby giving less importance to rural counterparts. 

He further asserts urbicide, as a concept with a distinct form of political violence, which is not limited to the ‘revenge of countryside’ but spreads to its material environment. He asserts that the whole point of destroying a built environment is not limited to terminating culture confrontation but targets the spaces such cultures represents. Politics of exclusion is also related to the concept of urbicide. It is manifested in such a manner that it is responsible for ethnic nationalism. Coward explains that the limitation of urbicide by targeting a particular ethnicity is no different than genocide as ethnicity is closely linked with a territory (making the former drawing upon notions of historical attachments).

David Campbell andStephen Graham have explained urbicide by comparing the concept with other inter-disciplines like sociology, political theory, geography, international politics etc. They described urbicide as a combination of violent politics and metropolitan existence. They assert that urbicide is responsible for destroying a network of identity or a difference a particular community enacts on a terrain, and rebuilding houses on the very terrain of the community, develops an antagonistic attitude towards governments.

Urbicide is closely related to the destruction of identity or a symbolic representation of such identities. The cultural heritage sites falls into such category. One such example is the destruction of Stari Most, a 16th century Ottoman bridge.

Stari Most Bride 

Destruction of Stari Most
The bride is in the city of Mostar in Bosnia and Herzegovina, it connected the two parts of the river Nereteva. The bridge was an important cultural site, which stood there for 427 years and was destroyed in 1993 during the Bosnian war. The Stari Most, not only connected the two sides of the river but made people communicate and connect with each other. It was a symbol of cultural acceptance, and showcased harmony between the two cities.  It was the most remarkable landmark and one of the exemplary pieces of Islamic architecture. Urbicide against Stari Most illustrated violence against the Bosnians and their heritage.  Urbicide therefore is not limited only to the destruction of built environment but targets connective thread between people and their cultural spaces.  


Ariel photo of Jenin Camp
One can understand the limitation of urbicide by considering the recent example of destruction of Jenin refugee camp by Israel in April 2002. Israel claimed that the invasion was purely targeted towards the terrorist organisation behind the Palestinian suicide attacks. But when looked at the use of bulldozer by the Israel government on the Jenin camp, the story seemed different. Instead, the whole purpose was to destroy the urban, civil and infrastructure foundations of the proto-Palestinian state. And clearly, the strategy used was “Urbicide”. Stephen Graham asserts that urbicide does not just inflict destruction of a city but aims at denying people their collective, individual and cultural rights to the destroyed city, where they have enjoyed and cherished memories.
Urbicide can also be called as “infrastructure warfare” alternatively. Infrastructure warfare is destruction in a broader context of systematic infrastructural planning thereby preventing resettlement of people through the tool of fear. Clearly, urbicide was used as a tool to undermine the Palestinian people from the hope of building their territory or infrastructure again.



There are various limitation of urbicide, which explains the increasing role of cities in our globalized world and the reason of them becoming the dominant sites of destruction, terrorism, insurgency and violence.
The World Trade Centre 









Recently, the concept of urbicide was re-invoked, when the World Trade Centre in New York were attacked on September 11th 2001. Michael Rafier regards the “destruction of these buildings as a deliberate attempt to erase a structure that represents a certain kind of identity or way of life”. Scholar like Jane Jacobs asserts cities of capitalism (New York) are easily vulnerable to the attack on their architecture as they represent a distinct form of violence against urbanity. Destruction of the two towers was an attack on the identity of the New York City. It terrified people and the empty space is a reminder of that horrifying day. The aftermath of urbicide is the constant reminder of the unfortunate event that took place, forcing people to go back in time and re-live the moment.
Urbicide destroys the cities, identities and the courage of rebuilding. As a tool of warfare, urbicide is one of the most destructive one. Previously, battles were fought in open grounds, where houses and market places were not affected. The day-to-day life was not interrupted. But today wars are fought in living rooms, schools and supermarkets. Marshall Berman asserts that as long as people have lived in the cities, they have been haunted by the fears of urban ruins.

Graham andCampbell have explained concept of urbicide with three folded impacts. Firstly, the development of war with urban impacts, results into a production of spatial distribution of population hence showcasing politics of exclusion by urbicide. Secondly, common examples of urban wars, conducted within a specific theatre. Thirdly, they explain that urbanity has a symbolic purpose of violence i.e. by population transfer, ethnic cleansing, symbolic destruction of material culture, exceeding the conventional understanding of what purposive and strategic war was. City, urbanity and war need to be understood as processes than just fixed terms. Urbicide is an emerging conflict responsible for refiguring geopolitics and requires to be considered as an operating concept responsible for destructions deeper than buildings.

                                                         Recent example of Urbicide.
 by- Ritika Rajoura.


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